HBM140: The New Black Wall Street

A man surveying the damage of the Tulsa Race Massacre in 1921 with a sun rising and pillars of smoke billowing. Original image from the collection of the Oklahoma Historical Society. Digital collage by Jeff Emtman.

 

There used to be a neighborhood in Tulsa where Black people were wealthy. They owned businesses, built a giant church, a public library. Some Black Tulsans even owned airplanes. Booker T. Washington called it “Black Wall Street.” Others called it “Little Africa” and today, most call it “Greenwood.” 

Content Note: Descriptions of racial violence, several mentions of a suicide, language.

In the early 1900s, the neighborhood was prosperous and thriving, but Black Tulsans were still a racial minority in a young city that already had a reputation for vigilante justice. A local chapter of the KKK was starting to form. 

In the Spring of 1921, a Black shoe shiner named Dick Rowland was brought into custody for allegedly assaulting a white woman. Over the coming night and day, a huge mob of white Tulsans burned and looted and murdered in Greenwood and the surrounding areas. Dozens or possibly even hundreds of Black Tulsans died, thousands became homeless

But authorities never held anyone responsible. In fact, they detained many Black residents, some for up to a week. And insurance claims made in the aftermath were denied, as the insurance policies did not cover “riots.” 

 
 

In the decades that followed. Records of the event went missing, some fear they were destroyed. The mass graves have yet to be found. And many Black Tulsans believed they could face retribution for speaking out about the event. It wasn’t even taught in school until recently

As a result, a lot of Tulsans still don’t know the history of Greenwood. 

Local rapper Steph Simon was one of them. He grew up near Greenwood, and he went to middle school there. But it wasn’t until his 20’s when he stumbled upon a documentary about the massacre on Youtube. From there, he became obsessed with learning more about the true story of Tulsa. And in 2019, he released an album called Born on Black Wall Street where he reintroduces himself as “Diamond Dicky Ro” in homage to the young shoeshiner whom white mobs tried and failed to lynch on that night in 1921. 

In 2011, an Oklahoman journalist named Lee Roy Chapman wrote an article for the publication This Land. Chapman’s story, The Nightmare in Dreamland, was a devastating re-telling of the life’s story of an Oklahoman legend--a “founder” of Tulsa named Tate Brady. Brady was well known as an oil tycoon and hotel owner who ran in the elite circles. However, buried by history was Brady’s legacy of violence and racial animus. He was a defender of the Confederacy, he was credibly accused of tarring and feathering some IWW union members, and for part of his life, he was in the Ku Klux Klan. And on the night of the massacre, Brady was there, acting as a night watchman. He reported seeing several dead black people in the streets in or around Greenwood. 

With these revelations, a movement started to remove the Brady name from Tulsa. That movement succeeded partially, but the Brady name is still a part of the Tulsan landscape. 

When Steph Simon shot the cover image for Born On Black Wall Street, he wanted to incorporate the symbolism of Tate Brady. So he went to Brady’s former mansion—a house modelled visually after the house of Robert E. Lee’s, with murals of the Confederacy painted inside and big stone columns out front. It sits on a hill overlooking historic Greenwood. And he stood on the front steps of the mansion only to see a childhood friend driving by. It was Felix Jones, an ex-NFL running back. The two grew up together. To Simon’s surprise, Jones revealed that he’d just bought the mansion. And he invited Simon inside. 

 

 

Together they thought up ideas on how to transform the legacy of the house from something hateful to something loving. So Simon invited about a hundred Black kids to come have a party on the lawn while he filmed the music video for his single “Upside”. 

After that, Simon and Jones started throwing concerts there, drawing huge crowds and starting the slowly re-contextualizing the house into something positive. They renamed the house “Skyline Mansion.”

As this transformation took place, another local DJ and producer, Stevie Johnson woke up in a cold sweat one night. He’d had a dream about rebuilding Black Wall Street, figuratively and literally. He opened his laptop and wrote down his ideas frantically, trying to remember his vision. And soon after, he started to act on it. 

His first step was Fire in Little Africa: a commemorative rap album to mark the 100th anniversary of the Tulsa Race Massacre, featuring nearly sixty artists from Oklahoma. And over the course of a weekend in early 2020, rappers and community members and businesses filled Skyline Mansion to record dozens of tracks for the album. 

Fire in Little Africa will be available in February of 2021. Their podcast is out now. They’re also curating spotify playlists of the featured artists, and they’re accepting donations via the Tulsa Community Foundation. 

 
 

On this episode of Here Be Monsters, Taylor Hosking visits the former Brady Mansion to talk to the musicians who are looking to build a new Black Wall Street in Tulsa. Taylor also published an article in CityLab called Avenging the Tulsa Race Massacre With Hip Hop.

A lot of people and organizations helped make this episode possible. We’d like to thank Steph Simon, Verse, Stevie Johnson, Keeng Cut, Written Quincy, Bobby Eaton, Felix Jones, Dan Hanh, Mechelle Brown, Chris Davis, Shruti Dhalwala, Brandon Oldham, Ben Lindsey, John DeLore, The George Kaiser Family Foundation, The Oklahoma Historical Society, and The Woody Guthrie Center

Producer: Taylor Hosking (Instagram) (Twitter)
Editor: Jeff Emtman
Music: Steph Simon, Verse, (see embedded YouTube playlist 😀☝) The Black Spot

Also heard on this episode: recordings from Black Lives Matter protests made by Neroli Price of Seattle, Washington; Bryanna Buie of Wilmington, North Carolina; and Bethany Donkin of Oxford, UK. 

More About the Tulsa Race Massacre:

- Official Report from 2001 which describes the events of 1921 in detail and with context. 

- Educational comic about the massacre published by the Atlantic and sponsored by HBO’s Watchmen

- Riot and Remembrance By James S. Hirsch

 

HBM138: Did Neanderthals Bury their Dead?

Foreground: Flowers drawn by 16th century naturalist Ulisse Aldrovandi. Midground: The reconstructed skull of Shanidar 1. Photo by James Gordon. Background: View from mouth of Shanidar Cave, photo by Graeme Barker. Digital composite by Jeff Emtman.

 

There’s a large cave in the foothills of Iraqi Kurdistan. It looks out over green and yellow fields and a river far below. Starting in the 1950’s, the American archaeologist Dr. Ralph Solecki led a team who excavated a trench in Shanidar Cave, discovering the remains of ten Neanderthals who died about 50,000 years ago. 

Dr. Solecki’s discoveries helped ‘humanize’ Neanderthals, a species of early humans often thought of as the brutish, stupid cousins of our species. In sharp contrast, Solecki believed Neanderthals to be nuanced, technologically adept, interested in art and ritual. Solecki suggested that the bodies at Shanidar Cave were intentionally buried. 

Many of Dr. Solecki’s theories on the complexity of Neanderthal minds seem to be correct. But he also made a famous claim about one of the bodies, named “Shanidar 4.” This individual was found with flower pollen around the body. Solecki suggested this was a ‘flower burial’, an intentional death ritual where flowers were laid on the body, possibly to signify the passing of an important member. This interpretation was not universally accepted, as others pointed out there are several ways for pollen to wind up on a skeleton. 

Half a century later, Dr. Emma Pomeroy from Cambridge University went back to Shanidar Cave with a team of archaeologists. They kept digging, hoping to help contextualize Solecki’s findings. To their surprise, they found more bodies. And their findings seem to support Solecki’s theories. The bodies were likely intentionally buried, and they were discovered in soil that contained mineralized plant remains, meaning that the pollen in Solecki’s findings couldn’t have come from modern contamination. 

 
 

It’s possible that Shanidar Cave may have been a significant spot for Neanderthals. But Dr. Pomeroy believes that further work is still needed. Currently, their excavations and lab work are on hold due to the current coronavirus pandemic. 

Dr. Pomeroy admits to imagining the lives of the Neanderthals she studies. She wonders how they spoke to each other, and what they believed about death and the rituals surrounding it. These things don’t preserve in the fossil record though, so we’re all stuck interpreting from clues, like the source of a bit of pollen or the maker of a tiny piece of string.  These clues have the ability to teach us the “humanity” of some of our closest evolutionary cousins. 

Producer: Jeff Emtman
Editor: Bethany Denton
Music: The Black Spot, Phantom Fauna

Sign up for our HBM Summer Art Exchange!

 

HBM136: Jacob's Lost Biography

Image by Jeff Emtman

 

In 2012, Jacob Lemanski started writing his autobiography a few words at a time when he signed his name on the digital card readers at the grocery store. He read somewhere that the credit card companies keep the signatures on file for seven years. He thought he might report his card stolen in 2019 so that some grunt at Mastercard would find the story of his life...or…more likely he thought it was a project destined to evaporate and never be seen by anyone. 

His inspiration came from an email forward containing a certain Kurt Vonnegut quote about making art for the sake of making art—whether it’s singing in the shower or writing bad poems. Vonnegut argued that art is one way to make the soul grow. 

Jacob considered turning this into a lifelong project. At the time that he and HBM producer Jeff Emtman first talked, he was four entries into the project. On this episode, Jeff checks back with Jacob about his grocery store autobiography. 

Jacob is a retired ant farmer living in Boulder Colorado.

Also on this episode, voicemails from listeners, who share stories about their bodies, sounds from the world around them, and the things that make them feel guilty. Call us anytime (765) 374-5263

Producer: Jeff Emtman
Editor: Bethany Denton
Music: The Black Spot, August Friis 

 

HBM133: Prey of Worms

 

Bodies are odd.  Anyone who can see their own nose will tell you the same.  So will anyone whose diet changed their body odor. And so will anyone who’s ever felt their phone vibrate in their pocket only to later realize it was a phantom ring

Our bodies make stuff up constantly and do plenty of questionable things without asking our permission first.  It can feel disorienting, especially due to the fact that being our sole points of reference, they’re hard to see outside of.  So, people invent analogies for the body, ways to understand what it is, and how to use it. 

On this episode, Jeff interviews the operators of several bodies on the models they’ve developed to help them navigate the strangeness of the world we live in. 

Thank you Allison Behringer of the Bodies Podcast for sharing Juliana’s comic about bodies of water. And thank you Jackie Scott for helping record the freight elevator heard on this episode.

In the life of a man, his time is but a moment, his being an incessant flux, his senses a dim rushlight, his body a prey of worms, his soul an unquiet eddy, his fortune dark, and his fame doubtful. In short, all that is of the body is as coursing waters, all that is of the soul as dreams and vapors; life a warfare, a brief sojourning in an alien land; and after repute, oblivion. 
Marcus Auralius, Meditations, c. 180 AD. Translation by Maxwell Staniforth.

Heard on this episode:

Dr. Kelly Bowen is a naturopath in Seattle, Washington. 

Juliana Castro is the senior designer at Access Now and the founder of Cita Press

David Schellenberg is the singer and guitarist of Tunic, a noise punk band from Winnipeg, Manitoba. 

Divya Anantharaman is the owner of Gotham Taxidermy in New York City. Divya’s been on the show before disassembling birds and explaining taxidermy.  See HBM093: The Brain Scoop

Tammy Denton Clark is a medical social worker in southern Utah.  She’s also the mother of HBM co-host Bethany Denton.

 

 

LDS president Boyd K. Packer explains how the body is like a glove.

 

975 Likes, 24 Comments - Gotham Taxidermy (@gotham_taxidermy) on Instagram: "Day to night 🤪 Swipe through to see my #transformationtuesday. It's amazing what a shower and some..."

514 Likes, 18 Comments - Juliana Castro V. (@juliacastrov) on Instagram: "Swipe ➡️ for españolito cursi ✈️ ❤️ 🌊 ☁️"

HBM131: A Cure for Carsickness

David Denton, Bethany’s father, pictured in his Air Force uniform with the reflection of two of his children visible. Photo illustration by Jeff Emtman.

 

Bethany Denton has a long history of carsickness. Ever since she was a little girl, long car rides made her nauseous and gave her stomachaches. Once, when she was four years old, her carsickness was so bad that she made her dad take a detour to look for a cure at the grocery store.

At the time, they were driving through Central Idaho, visiting all her dad’s favorite places from childhood.  They drove to Kooskia and Kamiah, two small neighboring towns where Bethany’s dad lived for some time with his cousins. He used to love playing outside with his cousins, and hear stories about the land around them. One of his favorite places to go was The Heart of the Monster, a landmark that is sacred to the Nez Perce people. They also made the trip to the Denton family plot at the Pine Grove Cemetery in Kooskia, so that Bethany and her brother could visit their Grandpa Bill’s grave. Bethany’s grandpa was Bill Denton, a sportscaster for KREM-TV in Spokane. She never met him, he died years before she was born.

Audio from the Heart of the Monster site courtesy of Nez Perce National Historical Park, used with permission.

Producer: Bethany Denton
Editor: Jeff Emtman
Music: The Black Spot

 

HBM130: Mother Pigeon / Sister Marta

Mother Pigeon and her flock, photo collage by Jeff Emtman.

 

Mother Pigeon says the wild animals of New York City are hungry.  So she feeds them.

Content Note: Language

Each morning, a flock of about 150 pigeons waits for her at her local park in Bushwick.  She feeds them twice a day if she can afford it, and once a day if she can’t. Peas, lentils, millet and other grains, and corn in the winter to keep them warm.  “When you go out to feed birds, you’re treated like a criminal, so I like to call myself ‘The Pigilante.’”

Mother Pigeon considers herself a press agent for the city’s “maligned animals”—animals strong enough to survive in urban environments, but not charismatic enough to become our pets. Animals like rats, squirrels, raccoons, and of course, pigeons.  She considers much of the information available on pigeons to be propaganda from greedy exterminators. Less controversial though, are the dangers of inhaling the dust from dried pigeon droppings, which often carry fungus spores harmful to those with compromised immune systems.

It’s completely legal to feed birds in NYC’s parks. Though in 2019, the city proposed a rule that’d make what Mother Pigeon does punishable by fines and/or jail time.  She and some others vocally opposed this rule—it did not go into effect. 

 

Mother Pigeon plays an ocarina while her flock feeds.

 

On this episode of Here Be Monsters, producer Jeff Emtman visits Mother Pigeon’s studio.  She tells him about the illegal capture of the city’s pigeons for transfer to Pennsylvania for live pigeon shoots.  And she tells the story of how she used to pretend to be a nun to gain access to the captured pigeons and surreptitiously re-release them. 

Mother Pigeon sells felt and wire animals (pigeons and rats, mostly).  You can find her and her fake animals many days in Union Square Park in Manhattan.  She posts her whereabouts on Instagram and sells her art in-person and on Etsy.  

Producer: Jeff Emtman
Editor: Bethany Denton
Music: The Black Spot

 

Mother Pigeon’s flock in Brooklyn.