HBM140: The New Black Wall Street

A man surveying the damage of the Tulsa Race Massacre in 1921 with a sun rising and pillars of smoke billowing. Original image from the collection of the Oklahoma Historical Society. Digital collage by Jeff Emtman.

 

There used to be a neighborhood in Tulsa where Black people were wealthy. They owned businesses, built a giant church, a public library. Some Black Tulsans even owned airplanes. Booker T. Washington called it “Black Wall Street.” Others called it “Little Africa” and today, most call it “Greenwood.” 

Content Note: Descriptions of racial violence, several mentions of a suicide, language.

In the early 1900s, the neighborhood was prosperous and thriving, but Black Tulsans were still a racial minority in a young city that already had a reputation for vigilante justice. A local chapter of the KKK was starting to form. 

In the Spring of 1921, a Black shoe shiner named Dick Rowland was brought into custody for allegedly assaulting a white woman. Over the coming night and day, a huge mob of white Tulsans burned and looted and murdered in Greenwood and the surrounding areas. Dozens or possibly even hundreds of Black Tulsans died, thousands became homeless

But authorities never held anyone responsible. In fact, they detained many Black residents, some for up to a week. And insurance claims made in the aftermath were denied, as the insurance policies did not cover “riots.” 

 
 

In the decades that followed. Records of the event went missing, some fear they were destroyed. The mass graves have yet to be found. And many Black Tulsans believed they could face retribution for speaking out about the event. It wasn’t even taught in school until recently

As a result, a lot of Tulsans still don’t know the history of Greenwood. 

Local rapper Steph Simon was one of them. He grew up near Greenwood, and he went to middle school there. But it wasn’t until his 20’s when he stumbled upon a documentary about the massacre on Youtube. From there, he became obsessed with learning more about the true story of Tulsa. And in 2019, he released an album called Born on Black Wall Street where he reintroduces himself as “Diamond Dicky Ro” in homage to the young shoeshiner whom white mobs tried and failed to lynch on that night in 1921. 

In 2011, an Oklahoman journalist named Lee Roy Chapman wrote an article for the publication This Land. Chapman’s story, The Nightmare in Dreamland, was a devastating re-telling of the life’s story of an Oklahoman legend--a “founder” of Tulsa named Tate Brady. Brady was well known as an oil tycoon and hotel owner who ran in the elite circles. However, buried by history was Brady’s legacy of violence and racial animus. He was a defender of the Confederacy, he was credibly accused of tarring and feathering some IWW union members, and for part of his life, he was in the Ku Klux Klan. And on the night of the massacre, Brady was there, acting as a night watchman. He reported seeing several dead black people in the streets in or around Greenwood. 

With these revelations, a movement started to remove the Brady name from Tulsa. That movement succeeded partially, but the Brady name is still a part of the Tulsan landscape. 

When Steph Simon shot the cover image for Born On Black Wall Street, he wanted to incorporate the symbolism of Tate Brady. So he went to Brady’s former mansion—a house modelled visually after the house of Robert E. Lee’s, with murals of the Confederacy painted inside and big stone columns out front. It sits on a hill overlooking historic Greenwood. And he stood on the front steps of the mansion only to see a childhood friend driving by. It was Felix Jones, an ex-NFL running back. The two grew up together. To Simon’s surprise, Jones revealed that he’d just bought the mansion. And he invited Simon inside. 

 

 

Together they thought up ideas on how to transform the legacy of the house from something hateful to something loving. So Simon invited about a hundred Black kids to come have a party on the lawn while he filmed the music video for his single “Upside”. 

After that, Simon and Jones started throwing concerts there, drawing huge crowds and starting the slowly re-contextualizing the house into something positive. They renamed the house “Skyline Mansion.”

As this transformation took place, another local DJ and producer, Stevie Johnson woke up in a cold sweat one night. He’d had a dream about rebuilding Black Wall Street, figuratively and literally. He opened his laptop and wrote down his ideas frantically, trying to remember his vision. And soon after, he started to act on it. 

His first step was Fire in Little Africa: a commemorative rap album to mark the 100th anniversary of the Tulsa Race Massacre, featuring nearly sixty artists from Oklahoma. And over the course of a weekend in early 2020, rappers and community members and businesses filled Skyline Mansion to record dozens of tracks for the album. 

Fire in Little Africa will be available in February of 2021. Their podcast is out now. They’re also curating spotify playlists of the featured artists, and they’re accepting donations via the Tulsa Community Foundation. 

 
 

On this episode of Here Be Monsters, Taylor Hosking visits the former Brady Mansion to talk to the musicians who are looking to build a new Black Wall Street in Tulsa. Taylor also published an article in CityLab called Avenging the Tulsa Race Massacre With Hip Hop.

A lot of people and organizations helped make this episode possible. We’d like to thank Steph Simon, Verse, Stevie Johnson, Keeng Cut, Written Quincy, Bobby Eaton, Felix Jones, Dan Hanh, Mechelle Brown, Chris Davis, Shruti Dhalwala, Brandon Oldham, Ben Lindsey, John DeLore, The George Kaiser Family Foundation, The Oklahoma Historical Society, and The Woody Guthrie Center

Producer: Taylor Hosking (Instagram) (Twitter)
Editor: Jeff Emtman
Music: Steph Simon, Verse, (see embedded YouTube playlist 😀☝) The Black Spot

Also heard on this episode: recordings from Black Lives Matter protests made by Neroli Price of Seattle, Washington; Bryanna Buie of Wilmington, North Carolina; and Bethany Donkin of Oxford, UK. 

More About the Tulsa Race Massacre:

- Official Report from 2001 which describes the events of 1921 in detail and with context. 

- Educational comic about the massacre published by the Atlantic and sponsored by HBO’s Watchmen

- Riot and Remembrance By James S. Hirsch

 

HBM129: The Underearthlings

Map of Bornholm, Denmark with orbs. 3d image by Jeff Emtman with source material from a circa 1900 Bornholm map via Wikimedia Commons.

 

Lars Christian Kofoed Rømer claims his red hat is mere coincidence. He wears it because his mother-in-law knit it for him 15 years ago and he quite likes it. However, it also makes him visually match the mythical underground people he spent three years studying on the Danish island of Bornholm. 

Content Note: Language

Bornholm folklore sometimes references “De Underjordiske”, a kind of people that live under the many ancient burial mounds that spot the landscape. Lars sometimes calls the people “subterraneans”, “pixies” or “underearthlings”. They’re known as a militant group, fiercely defending themselves, their homes in the mounds, and the island. But not an unthankful group either, rewarding humans for kindness or bravery.

It’s worth clarifying that Lars is no “troll hunter” (as the press often gleefully mistakes him to be), nor is he in the business of saying whether reclusive, sometimes-red-hatted people are real or legend. He is, however, in the business of collecting those legends and learning what they can teach us about us. And also what the legends can tell us about the archaeological significance of a Batlic Island that’s been conquered so many times that history’s forgotten who actually made those mounds in the first place. 

 
 

Pursuing legends is difficult though, as Lars attests to in this episode of Here Be Monsters. He tells producer Jeff Emtman stories of both the underearthings and the stories of the skepticism he faced when he pointed the anthropological lens on the place where he grew up. He says, “That’s why there was so much talk about this project. Had it been an anthropological study of shamans in Siberia, or something in the Amazon, then there would have been then public expectation that, ‘of course people there have spirits and stuff like that.’...But when it’s about what happens in your own back garden, then I think that’s where it gets more controversial...there’s certainly magic in distance.”

Lars is an anthropologist and the author of Tales in an Underground Landscape, a dissertation he wrote while pursuing a PhD at University of Copenhagen

 
 

Many thanks to Rikke Houd, who connected Jeff to Lars and has interviewed him about De Underjordiske for the BBC show Short Cuts

Producer: Jeff Emtman
Editor: Bethany Denton
Music: Serocell, The Black Spot
Photos: Jeff Emtman

 

HBM115: Bound in Walton et al.

HBM115.jpg
 

A highway robber with many aliases lay on his deathbed after contracting a bad flu.  He dictated his life story to his captors before succumbing to his illness in July of 1837.  His captors published the highwayman’s story posthumously with the title: Narrative of the life of James Allen, alias George Walton, alias Jonas Pierce, alias James H. York, alias Burley Grove, the highwayman. Being his death-bed confession, to the warden of the Massachusetts State Prison.  

The story he tells details common robbery, horse theft, jewel trafficking, many jailbreaks, and several yellings of the phrase “Your money or your life!” with pistols drawn.

The book might have passed into obscurity if it weren’t for a dirty grey leatherbound copy that resides at The Boston Athenaeum. It bears a Latin inscription on its front cover: “HIC LIBER WALTONIS CUTE COMPACTUS EST” or (roughly), “This book is bound in Walton’s skin.”

As legend has it, the highwayman Allen (aka. Walton) requested that his memoirs be gifted to a man whom he once tried and failed to rob, Mr. John Fenno Jr.  Further, the highwayman requested that the book be bound in his own skin.

Books bound in human skin are rare, though not unheard of.  As of publish date, the Anthropodermic Book Project has confirmed 18 such books, and identified another 12 books previously thought to be human, but revealed to be of more customary leathers.  Narrative of the life of James Allen… resides in the former category, being confirmed as human skin via a test called Peptide Mass Fingerprinting.

Dawn Walus, Chief Conservator at the Boston Athenaeum told HBM host Jeff Emtman that when they sent a sample of the book’s binding off for PMF testing, she and other athenaeum staff hoped the results would come back negative.  Dawn considers the binding to be a bit of spectacle, and a distraction from the hundreds of thousands of other books in their collection, “I don’t think we want to be known as ‘the place that has the skin book.’…It seems out of place today.”

Producer: Jeff Emtman
Editor: Jeff Emtman
Music: The Black Spot, Phantom Fauna

 
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HBM108: Witch of Saratoga

Angeline Tubbs. Graphic by Jeff Emtman.

 

Angeline Tubbs may have been as old as 104 when she died alone in the woods, in a hut she made with her own hands.  She came to America with a British officer who fought in the Battle of Saratoga (see HBM074: Benedict Arnold Makes People Nervous).

Content Note:
Language

It’s uncertain what happened to the officer, but soon after the battle, Angeline began living a hermit’s life, on the outskirts of society, alone in the forest with her cats. She foraged and hunted her food.  Only rarely did she venture into the newly forming town of Saratoga Springs, where she made money by telling fortunes.

On this episode, producer Alessandra Canario walks into the woods near where Angeline Tubbs lived and died. She builds her own shelter, makes a fire, and cooks her own food.  Alessandra wonders if she too might be a “witch,” due to a kinship she formed with trees as a child. But she also hears echoes of her mother’s warnings against being outside without a man for protection.

Producer: Alessandra Canario
Editor: Jeff Emtman
Music: The Black Spot, Serocell

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Alessandra Canario camps in a homemade shelter in the woods near Saratoga Springs, New York. Photo by Alessandra Canario.

Only known photograph of Angeline Tubbs. Circa 1860. Republished in the January 30th, 1959 issue of The Saratogan.

Video by Alessandra Canario.

HBM090: Two Small Creatures with Human Eyes

Lucy and her mate at the American Museum of Natural History in New York City.  Photo by Jeff Emtman.

Lucy and her mate at the American Museum of Natural History in New York City. Photo by Jeff Emtman.

 

Natural history museums are art galleries.  Scientifically focussed art galleries, but art galleries nonetheless.  

Ian Tattersall, of the American Museum of Natural History in New York City, is a paleontologist who sometimes oversees the construction of models for the museum.  Of personal interest to Here Be Monsters producer Jeff Emtman are reconstructions of very lifelike early humans, one with an arm draped over the other.  Ian calls these the “Laetoli Figures”—named for the place in modern-day Tanzania where some remarkable footprints of two hominids were found preserved in volcanic ash.  

As far as early humans go, Australopithecus Afarensis are well understood.  There are 300+ individuals in the fossil record, including the famous ~40% complete fossil of “Lucy”.

Given the evidence, there’s a lot scientists can be pretty certain in declaring: they lived in the trees, but they could walk upright.  They had small brains and big jaws, but their canine teeth looked a lot like a modern human’s.  

There are other questions that are answerable through inference, through studies of modern animals and other fossils.  These techniques can yield a strong degree of certainty.

But if the artist were to stop constructing at the edge of certainty, the models would never be completed. There are certain things that are essentially unknowable about these early hominids, like: “What did their skin look like?” “What color was their hair?” “Did they have the dark sclera of an ape, or the whites-of-the-eye of a modern human?”

These uncertainties are ultimately up to the artist to answer.  “When you’re making a museum exhibit,” Ian (not an artist) points out, “you’re trying to create an illusion.  And to work at all, the illusion has to be complete.  And so you have to have all the details in there.”

HBM090-01.jpg

Ian Tattersall, Curator Emeritus of Human Origins at the American Museum of Natural History and a replica of an early human colloquially named “Lucy”.

 

But these details are a form of artistry used as evidence by biblical creationists to lambast hominid reconstructions.  They see it as part of an effort to deceive the public, to lead them to believe that these ancient hominids were more human-like than they actually were.  Of particular interest to them is that question of the light sclera vs. dark sclera.  One author writes:

Notice that a fossilized eyeball was not found.  So how would anyone know that the sclera was white, which would cause it to look more human. [sic] The reconstruction is pure speculation about how Lucy’s eye looked.

Natural history museums are faced with a decision: create full-flesh reconstructions that by necessity contain elements of artistic license, or, present the public with mere bones.  Most seem to opt for the former, and understandably so.  The museum serves the public, and, like HBM producer Jeff Emtman, they want to see something relatable and remarkable, a piece of scientifically-oriented art.  

 
 

And this question the artist must face, the question of the dark sclera (more ape-like eyes) and the light sclera (more human-like eyes) reveals something interesting about the artist and the process used to create the art.  The choices an artist makes can speak to their worldview, their biases, and their knowledge per their location in the world and the current moment in time.  

Ian recognizes this, saying,

You could not do a reliable reconstruction of an ancient human being or a dinosaur, or an extinct mammal without the science; and you certainly couldn’t do it without the art.  And this is where the two really intersect in a meaningful way.

And the AMNH itself houses exhibits related to the ways in which modern assumptions about the past have affected the way the past is present, such as:  Griffins in the Gobi Desert (protoceratops), Cyclops of the Mediterranean (dwarf elephants), and the infamous unicorn horns of Western Europe (narwhal).

 
 

Ian says that, in the quarter century since the construction of the Laetoli Figures, dominant scientific perception has changed to suggest that Australopithecus afarensis might have actually had dark sclera. As he puts it, “science is a work in progress.”

Jeff Emtman produced this episode and took the photos.
Voicemails from HBM listeners including Daniel Greene, Rachel Schapiro and Tony Baker.   

Music: The Black Spot, The Other Stars

 

 

We want your questions for an upcoming mailbag episode. Maybe you’ve got a question about how we make the show.  Maybe you have a question for someone we’ve talked to on an episode.  Maybe you want some relationship advice.  Maybe you can’t fix your damn microwave and you just need someone to tell you what to do.  

Give us a call: (765) 374 - 5263 or send us a voice memo: HBMpodcast@gmail.com.

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HBM083: Sweet Like Snap Peas

Cemetery asparagus.  Photo by Jeff Emtman.

Cemetery asparagus. Photo by Jeff Emtman.

 

Ryan Graves thinks that store-bought asparagus is as flavorless as potatoes.  But that's just because he's spoiled on the really good stuff. 

His preferred crop grows wild among the tombstones at Clinton Cemetery, hidden on an old gravel road between the towns of Pullman, Washington and Moscow, Idaho.  Most who are buried there died over 100 years ago. 

That intervening century left the cemetery mostly forgotten and overgrown.  And Ryan thinks the deep-rooted asparagus taste so good because of the natural quality of their fertilizer.  

Ryan Graves thinks that store-bought asparagus is as flavorless as potatoes.  But that’s just because he’s spoiled on the really good stuff.

His preferred crop grows wild among the tombstones at Clinton Cemetery, hidden on an old gravel road between the towns of Pullman, Washington and Moscow, Idaho.  Most who are buried there died over 100 years ago.

Ryan Graves also appears on HBM042: Deers.  Jeff Emtman produced this episode.  

Music: The Black Spot 

 

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We have a question for you:

What will be unknowable to the archaeologists 3 million years from now?  What is understandable only to people of today?  

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