HBM138: Did Neanderthals Bury their Dead?

Foreground: Flowers drawn by 16th century naturalist Ulisse Aldrovandi. Midground: The reconstructed skull of Shanidar 1. Photo by James Gordon. Background: View from mouth of Shanidar Cave, photo by Graeme Barker. Digital composite by Jeff Emtman.

 

There’s a large cave in the foothills of Iraqi Kurdistan. It looks out over green and yellow fields and a river far below. Starting in the 1950’s, the American archaeologist Dr. Ralph Solecki led a team who excavated a trench in Shanidar Cave, discovering the remains of ten Neanderthals who died about 50,000 years ago. 

Dr. Solecki’s discoveries helped ‘humanize’ Neanderthals, a species of early humans often thought of as the brutish, stupid cousins of our species. In sharp contrast, Solecki believed Neanderthals to be nuanced, technologically adept, interested in art and ritual. Solecki suggested that the bodies at Shanidar Cave were intentionally buried. 

Many of Dr. Solecki’s theories on the complexity of Neanderthal minds seem to be correct. But he also made a famous claim about one of the bodies, named “Shanidar 4.” This individual was found with flower pollen around the body. Solecki suggested this was a ‘flower burial’, an intentional death ritual where flowers were laid on the body, possibly to signify the passing of an important member. This interpretation was not universally accepted, as others pointed out there are several ways for pollen to wind up on a skeleton. 

Half a century later, Dr. Emma Pomeroy from Cambridge University went back to Shanidar Cave with a team of archaeologists. They kept digging, hoping to help contextualize Solecki’s findings. To their surprise, they found more bodies. And their findings seem to support Solecki’s theories. The bodies were likely intentionally buried, and they were discovered in soil that contained mineralized plant remains, meaning that the pollen in Solecki’s findings couldn’t have come from modern contamination. 

 
 

It’s possible that Shanidar Cave may have been a significant spot for Neanderthals. But Dr. Pomeroy believes that further work is still needed. Currently, their excavations and lab work are on hold due to the current coronavirus pandemic. 

Dr. Pomeroy admits to imagining the lives of the Neanderthals she studies. She wonders how they spoke to each other, and what they believed about death and the rituals surrounding it. These things don’t preserve in the fossil record though, so we’re all stuck interpreting from clues, like the source of a bit of pollen or the maker of a tiny piece of string.  These clues have the ability to teach us the “humanity” of some of our closest evolutionary cousins. 

Producer: Jeff Emtman
Editor: Bethany Denton
Music: The Black Spot, Phantom Fauna

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HBM125: Deepfaking Nixon

Graphic by Jeff Emtman.

Graphic by Jeff Emtman.

 

There’s a beautifully written speech that was never delivered. Written for President Richard Nixon by Bill Safire, the speech elegizes astronauts Buzz Aldrin and Neil Armstrong of Apollo 11, who’d become stuck on the moon, and were left to die there.  In reality, Buzz and Neil made it home safely, but this contingency speech was written anyways, just in case. Sometimes it’s called The Safire Memo and is sometimes called In Event of Moon Disaster.

The latter title share its name with an installation that’s (as of publish date) on display for the first time at IDFA in the Netherlands.  This project by Francesca Panetta and Halsey Burgund explores an alternate past where Aldrin and Armstrong don’t make it home from the moon.  The film portion of the installation heavily features a reading of The Safire Memo by a computer generated version of President Nixon sitting in the Oval Office, reading from notes, making all the familiar facial expressions, sharing the same vocal tics, presidential timbre, and some of the Nixonian je ne sais quoi that makes the fake nearly believable. 

But it’s not Nixon.  And it’s not entirely accurate to say it’s an actor.  It’s a kind of mix of the two, a synthetic Nixon generated by a booming form of artificial intelligence called “deep learning” which creates mathematical models of complex systems, like speech.  Lewis Wheeler  (the actor tasked with providing the voice of Nixon) did not have to imitate Nixon’s voice, only provide a proper pacing an intonation.  From there, the artists hired several companies (including Re-Speecher and Vocal ID) trained a computer model to translate Lewis’s voice into Nixon’s.

 

Excerpt from the installation In Event of Moon Disaster by Francesca Panetta and Halsey Burgund. This video is a deepfake.

In Event of Moon Disaster on display at IDFA in The Netherlands. Photo by Francesca Panetta.

 

This kind of deep-learned fakery (called “deepfakes”) currently usually falls somewhere in the uncanny valley—the tech is good enough to get create a strong impersonation of a voice, but one that sounds still a bit mechanical, or metallic.  This won’t be the case for long though, as more and more convincing deepfake voices emerge with each generation of new code.  

And on the visual front, current video deepfakes are often so good as often pass the gut check of credibility.  This may have been most famously demonstrated in a Buzzfeed article where comedian Jordan Peele impersonates President Obama’s voice and a video deepfake moves his face along with the spoken words.  

With the 2020 presidential elections looming, it seems almost inevitable that deepfakes will enter the media fray that’s meant to discredit political enemies, creating scandals that never happened.  And outside of politics, deepfake pornographers take up the task of swapping pornographic actresses’ faces with those of celebrities or the faces of female journalists they seek to discredit.  

On this episode of Here Be Monsters, Francesca and Halsey tell producer Jeff Emtman that deepfakes aren’t going to rupture society.  We’ve dealt with this before, whether it’s darkroom manipulations or photoshop, societies eventually learn how to detect deception. But the adjustment period can be rough, and they hope that In Event of Moon Disaster will help educate media consumers on the danger of taking media at face value, regardless of whether it’s deepfakes or just old-fashioned photo mis-captioning.

Also on this episode, Ahnjili Zhuparris explains how computers learn to speak, and we listen to some audio examples of how computer voices can fail, using examples from the paper Location-Relative Attention Mechanisms For Robust Long-Form Speech Synthesis.  Also heard: a presidential  parody deepfake from user Stable Voices on Youtube. 

Producer: Jeff Emtman
Editor: Bethany Denton
Music: The Black Spot

 

HBM115: Bound in Walton et al.

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A highway robber with many aliases lay on his deathbed after contracting a bad flu.  He dictated his life story to his captors before succumbing to his illness in July of 1837.  His captors published the highwayman’s story posthumously with the title: Narrative of the life of James Allen, alias George Walton, alias Jonas Pierce, alias James H. York, alias Burley Grove, the highwayman. Being his death-bed confession, to the warden of the Massachusetts State Prison.  

The story he tells details common robbery, horse theft, jewel trafficking, many jailbreaks, and several yellings of the phrase “Your money or your life!” with pistols drawn.

The book might have passed into obscurity if it weren’t for a dirty grey leatherbound copy that resides at The Boston Athenaeum. It bears a Latin inscription on its front cover: “HIC LIBER WALTONIS CUTE COMPACTUS EST” or (roughly), “This book is bound in Walton’s skin.”

As legend has it, the highwayman Allen (aka. Walton) requested that his memoirs be gifted to a man whom he once tried and failed to rob, Mr. John Fenno Jr.  Further, the highwayman requested that the book be bound in his own skin.

Books bound in human skin are rare, though not unheard of.  As of publish date, the Anthropodermic Book Project has confirmed 18 such books, and identified another 12 books previously thought to be human, but revealed to be of more customary leathers.  Narrative of the life of James Allen… resides in the former category, being confirmed as human skin via a test called Peptide Mass Fingerprinting.

Dawn Walus, Chief Conservator at the Boston Athenaeum told HBM host Jeff Emtman that when they sent a sample of the book’s binding off for PMF testing, she and other athenaeum staff hoped the results would come back negative.  Dawn considers the binding to be a bit of spectacle, and a distraction from the hundreds of thousands of other books in their collection, “I don’t think we want to be known as ‘the place that has the skin book.’…It seems out of place today.”

Producer: Jeff Emtman
Editor: Jeff Emtman
Music: The Black Spot, Phantom Fauna

 
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