HBM139: Acceptable Pains

Image by Jeff Emtman.

 

Hedonism seems pretty appealing right now—seeking pleasure and avoiding pain. On HBM137: Superhappiness, the hedonist philosopher, David Pearce imagined a future free of the systemic harms we currently experience: poverty, oppression, violence, and disease. 

But David thinks that even an idyllic, egalitarian society wouldn’t ensure universal happiness. He thinks that the only way to make everyone blissfully happy is to use technology and genetic engineering to make physical and emotional pain obsolete.

“I'm a mammal, just like an aardvark is, just like a possum is. And they don't get epidurals.”
— Ashlynn Owen-Kachikis

HBM producer Bethany Denton doesn’t fully agree. She thinks that heartbreak, homesickness, grief can all be good pain, pains that can make us better and kinder people in the long run.

So what should the role of pain be in society? And further, what about the pains that we opt into, the pains we volunteer for?

On this episode of Here Be Monsters, Bethany interviews people about long distance running, unmedicated childbirth, and voluntary crucifixion in the Philippines.

Will James is a reporter for KNKX Public Radio. Ashlynn Owen-Kachikis is a special education teacher. Carlo Nakar is a social worker and recurring guest on HBM.

Producer: Bethany Denton
Editor: Jeff Emtman
Music: The Black Spot, Flowers, Olecranon Rebellion

 

HBM138: Did Neanderthals Bury their Dead?

Foreground: Flowers drawn by 16th century naturalist Ulisse Aldrovandi. Midground: The reconstructed skull of Shanidar 1. Photo by James Gordon. Background: View from mouth of Shanidar Cave, photo by Graeme Barker. Digital composite by Jeff Emtman.

 

There’s a large cave in the foothills of Iraqi Kurdistan. It looks out over green and yellow fields and a river far below. Starting in the 1950’s, the American archaeologist Dr. Ralph Solecki led a team who excavated a trench in Shanidar Cave, discovering the remains of ten Neanderthals who died about 50,000 years ago. 

Dr. Solecki’s discoveries helped ‘humanize’ Neanderthals, a species of early humans often thought of as the brutish, stupid cousins of our species. In sharp contrast, Solecki believed Neanderthals to be nuanced, technologically adept, interested in art and ritual. Solecki suggested that the bodies at Shanidar Cave were intentionally buried. 

Many of Dr. Solecki’s theories on the complexity of Neanderthal minds seem to be correct. But he also made a famous claim about one of the bodies, named “Shanidar 4.” This individual was found with flower pollen around the body. Solecki suggested this was a ‘flower burial’, an intentional death ritual where flowers were laid on the body, possibly to signify the passing of an important member. This interpretation was not universally accepted, as others pointed out there are several ways for pollen to wind up on a skeleton. 

Half a century later, Dr. Emma Pomeroy from Cambridge University went back to Shanidar Cave with a team of archaeologists. They kept digging, hoping to help contextualize Solecki’s findings. To their surprise, they found more bodies. And their findings seem to support Solecki’s theories. The bodies were likely intentionally buried, and they were discovered in soil that contained mineralized plant remains, meaning that the pollen in Solecki’s findings couldn’t have come from modern contamination. 

 
 

It’s possible that Shanidar Cave may have been a significant spot for Neanderthals. But Dr. Pomeroy believes that further work is still needed. Currently, their excavations and lab work are on hold due to the current coronavirus pandemic. 

Dr. Pomeroy admits to imagining the lives of the Neanderthals she studies. She wonders how they spoke to each other, and what they believed about death and the rituals surrounding it. These things don’t preserve in the fossil record though, so we’re all stuck interpreting from clues, like the source of a bit of pollen or the maker of a tiny piece of string.  These clues have the ability to teach us the “humanity” of some of our closest evolutionary cousins. 

Producer: Jeff Emtman
Editor: Bethany Denton
Music: The Black Spot, Phantom Fauna

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HBM134: Questionable Hobbies of the Socially Isolated

An unspooled cassette tape. 3D art by Jeff Emtman

 

Searching for something to do during government-mandated social distancing, Here Be Monsters host Jeff Emtman recently digitized his cassette collection, and re-edited them into blackout poems and proverbs. 

Content Note: Language

While in the process of doing this, Jeff re-discovered a mixtape he made in 1999, the product of endless hours of waiting by the boombox in the basement with a hand hovering over the 🔴 button.  And on this old mixtape, a 10 year Jeff attempted to make a fancy edit: swapping out the intro of one song for another’s. It didn’t sound good at all, but it may have actually been Jeff’s first ever audio cut, predating the start of HBM by over a decade.  

On this episode, Jeff shares a couple dozen of his recent blackout proverbs and short poems, made from a variety of bootlegged self-help audiobooks found in the thrift stores of New England. 

Producer: Jeff Emtman
Editor: Bethany Denton
Music: The Black Spot, August Blicher Friis

 

Jeff’s author headshot from a short book about aardvarks that he wrote for an assignment in third grade, circa 1997.

Jeff’s mixtape from 1999.

HBM127: QALYs

Diseased kidney cells through a simulated microscope. Kidney cells image from the Cell Image Library. Graphic by Jeff Emtman.

Diseased kidney cells through a simulated microscope. Kidney cells image from the Cell Image Library. Graphic by Jeff Emtman.

 

Most of us want to help.  But it can be hard to know how to do it, and not all altruistic deeds are equal, and sometimes they can be harmful.  Sometimes glitzy charities satisfy the heart of a giver, but fail to deliver results.

That’s the paradox: motivating people to give often demands glitz, but glitzy causes often don’t provide the improvement to people’s lives than their less glamorous charity counterparts.  GiveWell is a organization that quantitatively evaluates charities by the actions they accomplish.  Their current suggestions for effective charities include groups treating malaria, de-worming, and direct cash giving to the poorest people in the world.  These effective charities are able to accomplish more with less resources. 

GiveWell is a part of a philosophical and social movement called Effective Altruism.  EA practitioners look for ways to maximize the effect of donations or other charitable acts by quantifying the impacts of giving.  This approach has been called “robotic” and “elitist” by at least one critic. 

In 2014, a post showed up on effectivealtruism.org’s forum, written by Thomas Kelly and Josh Morrison.  The title sums up their argument well: Kidney donation is a reasonable choice for effective altruists and more should consider it

They lay out the case for helping others through kidney donation.  Kidney disease is a huge killer in the United States, with an estimated one in seven adults having the disease (though many are undiagnosed).  And those with failing kidneys have generally bad health outcomes, with many dying on the waitlist for an organ they never receive.  There’s currently about 100,000 people in the country on the kidney donation waitlist.  An editorial recently published in the Journal of the American Society of Nephrology estimated that 40,000 Americans die annually waiting for a kidney

The previously mentioned post on the EA forums attempts to calculate all the goods that kidney donation can do, namely adding between six and twenty good years to someone’s life.  Quantifying the “goodness” of a year is tricky, so EAs (and others) use a metric called “Quality Adjusted Life Years” or QALYs. 

The post also attempts to calculate the downsides to the donor, namely potential lost wages, potential surgery complications, and a bit of a decrease in total kidney function.  

The post concludes that kidney donation is a “reasonable” choice.  By the EA standards, “reasonable” is pretty high praise; a month or so of suffering to give about a decade of good life to someone else, all with little long term risk to the donor.  

On this episode, Jeff interviews Dylan Matthews, who donated his kidney back in 2016.  His donation was non-directed, meaning he didn’t specify a desired recipient.  This kind of donation is somewhat rare, comprising only about 3% of all kidney donations.  However, non-directed donations are incredibly useful due to the difficulty of matching donors to recipients, since most kidney donors can’t match with the people they’d like to give to. 

When someone needs a kidney transplant, it’s usually a family member that steps up.  However, organ matching is complicated, much moreso than simple blood-type matching. So, long series of organ trades are arranged between donors and recipients.  It’s a very complicated math problem that economist Alvin E. Roth figured out, creating an algorithm for matching series of people together for organ transplants (and also matching students to schools and other complex problems).  This algorithm is so helpful that it won him a nobel prize.

While the problem of matching donors to patients is difficult no matter what, it becomes much easier when a non-directed donor like Dylan can start a chain of donations.  Dylan started a donation chain that ultimately transferred four good kidneys to people in need. And since Dylan’s donation was non-directed, the final recipient on his chain was someone without a family member to offer a kidney in return—someone who otherwise wouldn’t have had a chance to receive a new kidney. 

Dylan speaks about his kidney donation experience to break down something that he sees as a unhelpful misconception: the perception that organ donors must be somehow unusually saintly.  He argues that kidney donation is a normal way to help others, and an option that most can consider.

If you’re interested in kidney donation, Dylan recommends the National Kidney Registry and Waitlist Zero

Dylan Matthews is a senior correspondent at Vox and the host of the podcast Future Perfect.  Jeff found out about Dylan from the podcast Rationally Speaking with Julia Galef

Producer: Jeff Emtman
Editor: Bethany Denton
Music: The Black Spot

 

 

Also on this episode: 

Beth’s looking for help. She’s been thinking about some media she consumed as a kid that no else seems to remember or have even heard of. She’s tried Googling and checked various message boards, but hasn’t had any luck.

Mystery 1: Movie or TV show about time travel
A time traveler, who is an older man, travels to the “future” (which at the time of Beth’s viewing was the mid-1990s.) The Time Traveler is stranded when his time machine breaks, but he is hopeful and friendly, and he ends up enlisting some neighborhood kids to help him find the parts he needs to repair his time machine. Eventually the kids are caught by their parents, who call the authorities. The police confiscate the time machine and take The Time Traveler into custody. As he’s being arrested, the once-jovial Time Traveler is distraught. He cries, “I want to go home, I just want to go home!” over and over.

Mystery 2: Book about evil stepdad space travel
The second is a book. In this book, there’s a family of three or so kids, a mom, and a mean step-dad. The mom dies, and the kids are left with their mean step-dad. They grieve, and the step-dad gets meaner. Then there is an alien that gets into their house, possibly crawling down the chimney. The alien gets into one of the closets, and slowly starts taking over the house. The siblings find the alien in the closet and observe it. There is either a beep, or maybe a flashing light, that is beeping/flashing slowly, but gradually starts beeping/flashing more rapidly. They realize the alien doesn’t want to hurt them, it just needs to use their house to build a spaceship.  The house changes, getting stranger and stranger, and the beeping/flashing gets faster and faster. The kids realize the beep/flash is a timer, and that soon the house will blast off into outer space. Just as the house is about to take off, the siblings lock their mean step-dad in the closet, and he is whisked away in a spaceship that used to be their house.
UPDATE: This one’s been solved by two clever listeners. Thank yous to Gijs Van Straten and Luke Stadther for writing to tell us that this is a short story by Stephen King called The House on Maple Street.

Please call, tweet, or email with any leads.  (765)374-5263, @HBMpodcast, and HBMpodcast@gmail.com respectively. 

 

HBM077: Snow on Date Trees, then on Pines

Photo of Tariq and Catherine

Photo of Tariq and Catherine

 

Muhammad Tariq still doesn’t know who the men with guns were.  They wore masks on their faces when they came into the teachers’ lounge.  His small, gender-integrated school in Panjgur had been anonymously receiving literature that scolded them for teaching girls.  Tariq and the other teachers didn’t take it seriously until the six men showed up.

While they beat the maintenance worker with the butts of their guns and smashed the office’s computers, one of the masked men mentioned that he knew who Tariq was, that he knew Tariq’s history of educating Pakistani girls, his plans to turn them against true muslim religion and culture.  

After just fifteen minutes, they were gone again.  Tariq doesn’t know why they didn’t take him with them, as his province of Balochistan sees regular abductions and murders and sectarian violence (see documentary below).  Balochistan is also home to separatist movements, notably the hyper-nationalist Baloch Liberation Army.

 
Flag of Pakistan’s Balochistan Province

Flag of Pakistan’s Balochistan Province

Documentary on Balochistan conflict, from Al Jazeera

 

Estimates for numbers of the disappeared Baloch people vary greatly, from 1,000 to about 20,000.  Since 2010, Human Rights Watch has documented first hand accounts of disappearances, which often happen in broad daylight.

After the incident in his school, Tariq feared for his life; said he needed to get out of Pakistan.  So he applied for and received a J1 visa, a cultural exchange program run by the US State Department.  After the visa expires, J1 recipients are supposed to return to their home countries.  

In 2015, Tariq took a plane from Karachi to Washington DC, and when his J1 program was up, he filed for asylum with a personal certainty and faith that it would be granted to him.  The USCIS is supposed to schedule asylum interviews within 45 days, with a final decision within 180.  But (as of April 2017), the wait time for the initial asylum interview is an estimated 2 to 5 years.  

Until Tariq gets that interview, he’s in a state of limbo—legally allowed to stay in the United States, though unable to find good work or afford college.

 
 

Tariq moved to Seattle, where he met his fiancé, Catherine Adams.  She hadn’t ever met a Muslim before, and she had a conservative, christian upbringing in rural Oregon.  She'd only ever heard and seen negative stereotypes of men like Tariq before they met. But they fell in love quickly and are planning to get married late in the summer of 2017.  They’ve since moved to Catherine's small hometown of Medford, Oregon.

On this episode, producer Jeff Emtman met the couple for a dinner of Pakistani biryani and apple pie, just three days before their move from Seattle, to Medford.

Music: Lucky Dragons, Serocell, The Black SpotAHEE

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HBM071: The Evangelists of Nudism

Human anatomy photo via Wikimedia Commons

Human anatomy photo via Wikimedia Commons

 

Growing up Mormon in Montana, Bethany Denton had a phrase drilled into her mind from an early age: “modest is hottest.”  To her, it became a mantra even while many of her friends, especially other girls, struggled with Mormonism’s strict modesty standards. But never Bethany–she was fat enough to know that no one wanted to see that anyway.

By the time Bethany moved to Washington State for college, she had rejected the church and was looking for new, broader experiences.  She got a job as a campus security officer, started drinking, and began wading into feminism.  She looked for new, non-Mormon role models to help her find adventure. That’s when she met Helen, a punk rock pirate who invited Bethany to join her for an all-expenses paid nude vacation, courtesy of an eccentric tech millionaire who evangelized the merits of nudism.

Bethany said yes, and went with Helen to California to bake in the sun for a week, and to learn about the body she’d been hiding for the past 20 years, learn to decouple nakedness from sexuality.

And when she returned, she felt utterly changed.  But she’d soon tearfully discover she was not entirely untangled from childhood guilt.

Names in this story have been changed.

This episode was written and produced by Bethany Denton, and was edited by Jeff Emtman. Nick White is HBM’s editor at KCRW.

Music:  Nym, Half GhostLucky Dragons 

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"Artist's" Renderings of what Bethany Saw
Photos by Jeff Emtman