HBM152: Dirt Becomes You

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Image by Jeff Emtman. Digital render.

 

What do you want to happen to your body when you die?  It’s a touchy topic where tradition, religion and death denial all come into play.  But across much of the world, there are just two options: burial and cremation, which both have substantial ecological impacts. 

In 2019, Washington State passed SB 5001, which legalized several new options for deathcare. 

In this episode, host Jeff Emtman visits Return Home, a facility in Auburn, Washington that’s using one of those new options, called “Natural Organic Reduction” (NOR) which is commonly called “human composting”.  

Return Home has built the world’s largest NOR facility to date, with 74 available individual vessels.  Their process (which they’ve trademarked as “Terramation”) takes about two month to complete, and involves dressing a deceased person in a pressed cotton gown and placing them a bed of organic material, and left to naturally break down using active composting techniques that bring the contents of the vessel to well above 100° Fahrenheit for much of the composting period. 

 
 

The techniques used by Return Home were largely inspired by Katrina Spade, a death activist and the owner of Recompose, another NOR facility located near Seattle.  Spade was one of the people who strongly advocated for the passage of SB 5001.

There’s currently one other NOR facility in Washington State: Herland Forrest in Wahkiacus.  Currently two other states, Colorado and Oregon have legalized NOR.  

NOR’s future isn’t known.  It’s new and still relatively rare. Do enough people want to be composted to have it be a viable business model? Each of these companies have different approaches to their process.  

 
 

Return Home’s model relies on scale.  They wouldn’t disclose the exact cost of building their facility, or how many simultaneous descendants they’d need in their facility to be profitable.  As of publishing, they charge $4,950 for their process and they have 15 of their 74 slots occupied.  

And in some ways, the full ecological benefits for Return Home’s process also rely on scale.  In a follow up email, CEO Micah Truman stated:

We calculate our inputs as follows. Our electricity bill each month is about $1,700, and is sufficient to Terramate 74 bodies. This comes to $22 per body. In current gas terms ($5 a gallon at present) that is roughly 4 gallons of gas, which is about 1/8 the amount of gas used for cremation. The number is actually quite a bit better than that, as our electricity bill also powers our entire facility, not just the Terramation equipment.

When asked about the relative emptiness of the facility, Katey Houston (Return Home’s Services Manager) said,

The funeral industry is so slow to change. When cremation became a thing, it took sixty years to become mainstream.  The fact that we’ve served just over thirty families now in four months, is quite amazing.  And we’ve continued to grow month-over-month, and that’s all I can ask for.

Thank you Hannah Suzanna for help with research for this episode. 

Here Be Monsters is an independent, listener supported podcast.  Consider supporting the show on Patreon. 

Producer: Jeff Emtman
Music: The Black Spot and Serocell

 
 

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HBM123: Water Witches

/ Smoot Hill/

Smoot Hill, with 3D replicas of Kathy Emtman’s witching rods superimposed

 

Some time in the 90’s, Kathy Emtman received a gift from her husband, Rick. It was a pair of bent metal rods, each shaped into long ‘L’. Nothing special, not imparted with any kind of magic, just metal rods. Colloquially, these rods are called “witching rods” or “dowsing rods”. 

HBM producer Jeff Emtman (child of Rick and Kathy) remembers a scene that took place the night of that gifting: each family member taking turns holding the rods, testing who had the gift of water witching. Each person held the rods by their short end with the long ends waving around in front of them. Gripped loosely enough, the rods spin freely, seemingly with a life of their own.  And believers say that when the rods cross, that’s where there’s water underground. That is...if a true witch is holding the rods.

Who’s a water witch? Well it depends who you ask. Some say that the gift is rare, some say that it’s in nearly all of us. It’s a folk belief, one not canonized in any central text and one not well supported by science. However, it persists (strongly in some places) as a regular thing for people to do when they need a well dug—cited as a way to gather a second opinion before paying a well driller to dig on their property. 

And this desire for a second opinion seems quite understandable. Wells in the Palouse Region of Eastern Washington State (where Jeff grew up) often require digging hundreds of feet to find water of sufficient quality and quantity to sustain a family or a farm. These wells might cost $10,000 to $30,000 each. Further, the well drillers charge per hole dug, regardless of whether there’s water down there. So, picking the right spot is paramount.

 
 

Well driller Brett Uhlenkott calls water witching a “farce”, preferring to drill based on his understanding of the landscape, his readings of the geologic maps and his knowledge of nearby successful wells. But he’s had clients who request he drill in a spot a witch found. And if that’s what his client wants, then that’s where he drills. 

Brett says there’s no mechanism for any information to travel the great distance between a witcher’s rods and a tiny vein of groundwater that runs hundreds of feet below the surface. Despite this, Brett keeps a pair of rods himself, saying that it might work for things closer to the surface. He cites an instance where he was able to locate a pipe or cable located several feet underground using the rods.  Brett thinks it might have something to do with minerals, or that it might just be something that we imagine in our heads.

 
 

The mechanism most often cited for the seemingly organic movements of a witcher’s rods is so-called ideomotor movement, which is the same thing that makes Ouija boards work.  Simply put, these motions are the result of unconscious movements we make when we feel something should work.  With witching, these motions get amplified by the long rods, resulting in movement that seems to emerge from nothing.  

Attempts to prove the validity of witching exist. Proponents cite a study by Hans-Dieter Betz that claimed incredible success rate in witched wells in countries with dry climates.  This paper received criticism for its unusual methodology.  Betz published another paper on water witching in a controlled environment, where he found a select few people who he claimed could reliably witch water, however that study also received criticism for its method of data analysis.  

Back in the 90’s.  Jeff held the rods, and he was able to find the pipes in the house, the sprinkler lines in the yard.  The rods moved convincingly, crossing where they were supposed to, uncrossing where they weren’t. 

 
Ron Libbey holds his grandson’s elbow saying that sometimes the skill can be transferred to another person temporarily if there’s physical contact.

Ron Libbey holds his grandson’s elbow saying that sometimes the skill can be transferred to another person temporarily if there’s physical contact.

 

In this episode of Here Be Monsters, Jeff revisits his hometown, debates the merits of black-box thinking with his parents (Rick and Kathy Emtman), talks with his grandma (Peggy Emtman) about the desire to have a talent she can’t have, interviews three farmers and a former farmhand (Ian Clark, Asa Clark, Ron Libbey and Owen Prout) about their experiences with witching, and asks his parents’ pastor (Wes Howell of Trinity Lutheran Church) to explain the origin of the term “hocus pocus”.

Others who helped with this episode: Lindsay Myron, Nick Long-Rinehart, Brandon Libbey, Mary Clark, Joe Hein, and Kirsten O’Brien. 

Producer: Jeff Emtman
Editor: Bethany Denton
Music: The Black Spot

 

Smoot Hill, near Albion, Washington.

HBM105: Beautiful Stories about Dead Animals (part 1)

/ alternative library/
 

Before Kryssanne Adams was old enough to understand death, she found a dead mouse and carried it around with her in a plastic Easter egg shell.  She talked to it and gave it water.

Content Note:
Descriptions of death/dismemberment, language.

This is a special two-part episode, in which Kryssanne describes the many times where she’s seen death or inflicted it upon animals.  This series is now a book, which you can purchase in our store!

Kryssanne is a writer in Bellingham, Washington, where she also helps run the Bellingham Alternative Library, sings in a Threshold Choir, and works at a museum.

Producer: Jeff Emtman
Editor: Jeff Emtman
Music: The Black Spot

👉 Listen to Part 2 👈

 

HBM101: Much Corruption

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Growing up, Jeff Emtman had a hard time balancing his piety for the One God with his piety for the Gnomish lord Berwyn.  Generally, he deferred to the latter, though he lost favor eventually with both.

Jeff’s scoutmaster, a retired surgeon with a habit of collecting unusual boats, was always trying to get Jeff outside, away from the computer where he spent most of his free time playing a game where he tried to save the world from corruption and evil.  

Ancient Domains of Mystery (more commonly called “ADOM”) is an massive roguelike game that’s inspired heavily by Dungeons and Dragons.  Developer Thomas Biskup released the first version of it in 1994.

Jeff, a gnomish wizard of status, is susceptible to corruptive background radiation.  Once pure, his breath became ever more sulphurous, thorns that sprouted from his hands, etc. And he failed in his quest to save the world.

The Surgeon invited Jeff to join him for kayaking on the Naches River of Washington State.   The river holds a small irrigation dam that the two must navigate--the Surgeon with ease, and Jeff with no small amount of existential, religious struggle.

The “burning hands” spell in this episode comes from a Esperanto-language reading of Charles Dickens’ A Tale of Two Cities, released as public domain audiobook by Librivox. The excerpt used can be translated to “...and the chain was bound around the arm.”

Producer: Jeff Emtman
Editor: Jeff Emtman
Music: Serocell, The Black Spot, AHEE, Circling Lights ← New music!

 

Example of a character bio created in ADOM. This character, a dwarfish wizard was born in the sign of the Falcon, which garners benefits to initial willpower and charisma. Also has increased ability to survive in in wild. Dwarves tend to be good with magic and subterranean skills.

Character ‘@’ engaged in combat with goblin berserker ‘g’ in a partially explored dungeon. Hostile ice vortex ‘V’ approaches. Far right: Staircase leading upwards ‘<’, lawfully aligned altar ‘_’ and an ancient statue ‘&’. Also pictured: walls ‘#’, floors ‘.’, and doors ‘#’.

HBM087: Trifle Not with Sacred Things

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It hasn’t been easy for Ashley Fryer to let go of her faith. For thirty years, she dedicated her life to the Church of Jesus Christ of Latter Day Saints. She grew up attending church multiple times a week, and dutifully studied her scriptures. Over the years, she found inconsistencies in church doctrine, and would pile these up on what she calls ‘the shelf’.  She’d pile it higher and higher, thinking, “well, I’ll deal with it later.”

For Ashley, her shelf broke on November 5, 2015. On that day, a new LDS church policy leaked. This policy said, among other things, that children of gay parents could not be baptized unless they were eighteen years old, living on their own, and had renounced same sex marriage. It was a controversial policy that members of the church came out for and against. This ran counter to Ashley’s personal beliefs, and she didn’t believe the leadership of the church spoke for God. So she put down her beloved scriptures, unsure what to do with relics of a religion she no longer believed in.

Since then, Ashley has been on a journey of spiritual discovery. She started exploring Wiccan practices, paganism, and her Norse heritage. She found that Hel, the Norse goddess of the underworld, resonated with her. Half beautiful maiden, half rotting corpse, Hel is the keeper of dead things. To Ashley, Hel represents a spirit of radical self acceptance, and new beginnings rising from the ashes. Ashley realized that she knew what to do with her LDS scriptures.

This episode was produced and edited by Ashley’s little sister, Bethany Denton. Additional editing help from Jeff Emtman and Nick White.

Music:  The Black Spot

 

Hermod before Hela, by John Charles Dollman in 1909

Lying in a Stranger's Grave

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Carlos Gemora loved the feeling of the dirt at the cemetary where he used to dig graves.  One day he climbed down into the loamy, silty soil and looked up at the sky.  It felt like a womb... a death womb. 

This piece was produced by Alex Kime and Jeff Emtman, with support from Bethany Denton. Our editor at KCRW is Nick White.

Music by Nym and Lucky Dragons