HBM118: Mountain Seabed

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Life on earth began in the oceans.  And it used to be simpler. For the first few billion years, life consisted of microbes that didn’t really swim or hunt; they mostly floated and, if they were lucky, bumped into something they could engulf and digest. But that changed during the Cambrian period.

Over a relatively short period of time known as the Cambrian Explosion, organisms started becoming larger and more complex. For the first time they grew limbs and exoskeletons; intestines and eyes. Animals from this period developed strange body plans that look almost alien to the modern eye. It was an unprecedented surge of biodiversity.  But many of the animal groups that emerged during the Cambrian Period died soon after during an extinction event, their bizarre body plans perishing along with them. To paraphrase the evolutionary biologist and paleontologist Stephen Jay Gould, these were “early experiments in life’s history.” Among the survivors of the Cambrian extinction event was metaspriggina, a tiny fish the size of a human thumb. This tiny fish is one of the oldest ancestors of all vertebrate life on earth - including us.

 

A metaspriggina fossil. Metaspriggina is an ancient relative to all vertebrate life on earth. Photo by Molly Segal

 

Over millions of years and tectonic shifts, Cambrian-era seabeds became modern-day mountains. Today, one of the best places in the world to study fossils from the Cambrian period is at the Burgess Shale fossil deposit, high in the Canadian Rockies. The animals fossilized in the rock were buried quickly in mud that had the right conditions to preserve the soft tissues like brains, organs, and muscles, giving paleontologists a detailed glimpse at some of the first complex life on earth. Scientists have been mulling over the Burgess Shale fossils since they were first excavated in 1909.

Stephen Jay Gould was one of those scientists fascinated by the Burgess fossils. He paid attention to the research coming out about them and started wondering what life would look like if a different set of animals had survived and our ancestors had died out. Would humans - or something like us - have ever evolved?  Gould thought not. In his 1989 book Wonderful Life, he came up with the ‘tape of life’ thought experiment. Gould wrote, “Wind back the tape of life to the early days of the Burgess Shale; let it play again from an identical starting point, and the chance becomes vanishingly small that anything like human intelligence would grace the replay.” This idea is called Evolutionary Contingency.

 

Animation of a metaspriggina swimming, via Royal Ontario Museum.

An interview with American evolutionary biologist Stephen Jay Gould.

 

Not everyone agreed with Gould. Most notably, his contemporary Simon Conway Morris, another evolutionary biologist and paleontologist. Morris spent years studying the Burgess Shale, and it was his work that Gould had cited for his book about Evolutionary Contingency. Conway Morris disagreed with Gould’s interpretation that human intelligence was a fluke. He wrote his own book in 1998 called The Crucible of Creation and posited that, while life may have looked very different after a replay of the ‘tape of life’, consciousness may still have emerged in other forms. He wrote, “There are not an unlimited number of ways of doing something. For all its exuberance, the forms of life are restricted and channeled.” (p. 13) This idea is called Evolutionary Convergence.

In August 2018, producer Molly Segal joined a group of paleontologists, including Jean-Bernard Caron of the Royal Ontario Museum for their biennial dig at the Burgess Shale.  Caron believes that Contingency and Convergence both play a role in evolution, their debate has informed discussions about evolution ever since.

Producer: Molly Segal
Editors: Bethany Denton and Jeff Emtman
Music: The Black Spot

 

HBM077: Snow on Date Trees, then on Pines

Photo of Tariq and Catherine

Photo of Tariq and Catherine

 

Muhammad Tariq still doesn’t know who the men with guns were.  They wore masks on their faces when they came into the teachers’ lounge.  His small, gender-integrated school in Panjgur had been anonymously receiving literature that scolded them for teaching girls.  Tariq and the other teachers didn’t take it seriously until the six men showed up.

While they beat the maintenance worker with the butts of their guns and smashed the office’s computers, one of the masked men mentioned that he knew who Tariq was, that he knew Tariq’s history of educating Pakistani girls, his plans to turn them against true muslim religion and culture.  

After just fifteen minutes, they were gone again.  Tariq doesn’t know why they didn’t take him with them, as his province of Balochistan sees regular abductions and murders and sectarian violence (see documentary below).  Balochistan is also home to separatist movements, notably the hyper-nationalist Baloch Liberation Army.

 
Flag of Pakistan’s Balochistan Province

Flag of Pakistan’s Balochistan Province

Documentary on Balochistan conflict, from Al Jazeera

 

Estimates for numbers of the disappeared Baloch people vary greatly, from 1,000 to about 20,000.  Since 2010, Human Rights Watch has documented first hand accounts of disappearances, which often happen in broad daylight.

After the incident in his school, Tariq feared for his life; said he needed to get out of Pakistan.  So he applied for and received a J1 visa, a cultural exchange program run by the US State Department.  After the visa expires, J1 recipients are supposed to return to their home countries.  

In 2015, Tariq took a plane from Karachi to Washington DC, and when his J1 program was up, he filed for asylum with a personal certainty and faith that it would be granted to him.  The USCIS is supposed to schedule asylum interviews within 45 days, with a final decision within 180.  But (as of April 2017), the wait time for the initial asylum interview is an estimated 2 to 5 years.  

Until Tariq gets that interview, he’s in a state of limbo—legally allowed to stay in the United States, though unable to find good work or afford college.

 
 

Tariq moved to Seattle, where he met his fiancé, Catherine Adams.  She hadn’t ever met a Muslim before, and she had a conservative, christian upbringing in rural Oregon.  She'd only ever heard and seen negative stereotypes of men like Tariq before they met. But they fell in love quickly and are planning to get married late in the summer of 2017.  They’ve since moved to Catherine's small hometown of Medford, Oregon.

On this episode, producer Jeff Emtman met the couple for a dinner of Pakistani biryani and apple pie, just three days before their move from Seattle, to Medford.

Music: Lucky Dragons, Serocell, The Black SpotAHEE

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