HBM139: Acceptable Pains

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Image by Jeff Emtman.

 

Hedonism seems pretty appealing right now—seeking pleasure and avoiding pain. On HBM137: Superhappiness, the hedonist philosopher, David Pearce imagined a future free of the systemic harms we currently experience: poverty, oppression, violence, and disease. 

But David thinks that even an idyllic, egalitarian society wouldn’t ensure universal happiness. He thinks that the only way to make everyone blissfully happy is to use technology and genetic engineering to make physical and emotional pain obsolete.

“I'm a mammal, just like an aardvark is, just like a possum is. And they don't get epidurals.”
— Ashlynn Owen-Kachikis

HBM producer Bethany Denton doesn’t fully agree. She thinks that heartbreak, homesickness, grief can all be good pain, pains that can make us better and kinder people in the long run.

So what should the role of pain be in society? And further, what about the pains that we opt into, the pains we volunteer for?

On this episode of Here Be Monsters, Bethany interviews people about long distance running, unmedicated childbirth, and voluntary crucifixion in the Philippines.

Will James is a reporter for KNKX Public Radio. Ashlynn Owen-Kachikis is a special education teacher. Carlo Nakar is a social worker and recurring guest on HBM.

Producer: Bethany Denton
Editor: Jeff Emtman
Music: The Black Spot, Flowers, Olecranon Rebellion

 

HBM111: Waiting for Earth

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Motherhood always seemed non-negotiable for Bethany Denton. Her upbringing in the Church of Jesus Christ of Latter-Day Saints certainly instilled this. Mormons believe in what’s called a “premortal existence,” a place up in heaven where the eternal souls eagerly wait their turn to be born on Earth so they can prove their faith to Heavenly Father, and then return to glory in the afterlife.  

For Mormons, life on Earth is just a short test, an opportunity to practice free agency and serve God’s will. That’s why leaders of the LDS Church like Elder Dallin H. Oaks are concerned about falling birth rates among members of the church. They believe that “one of the most serious abuses of children is to deny them birth.”

 
 

This belief in pre-life gives additional weight to God’s commandment to “be fruitful and multiply.” It’s about more than maintaining the populations; it’s about giving other children of God a chance to live. As an adult, Bethany lost her faith in the LDS Church. She stopped believing that her primary purpose in life was to be a mother, and for the first time, she started to seriously consider what her life would be without children.

Producer: Bethany Denton
Editor: Bethany Denton
Music: The Black Spot, Lucky Dragons

 

Roberto Molina and Bethany Denton on their wedding day. Photo by Zephyr Wadkins. 2018.

HBM103: Fate's Notebook

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Reynaldo Gulin at his funeral, wearing the clothes he wore on the day he was initiated into Santeria. (Photo by Maritza Gulin, edited by Jeff Emtman)

 

Somewhere in Maritza Gulin’s basement, there’s a typewritten notebook that belonged to her father, Reynaldo. The notebook contains essential advice and warnings to Reynaldo, his wife Flora, and their five children.

Content Note:
Suicide, mental illness, animal sacrifice, language.

In his younger life, Reynaldo’s atheism was strong and biting. But chronic migraines would often flatten him for days at a time. A stranger approached Reynaldo one day on the subway to tell him that he’d always suffer until he got right with God.

Reynaldo subsequently became an adherent to two related Afro-Cuban* religions: Palo Mayombe and Santeria. Palo focusses on veneration of spirits of the dead and of the earth. Santeria focusses on a pantheon of demigods called “Orishas”, who are usually represented by equivalent Catholic saints.

The notebook in Maritza’s basement is notable for its specificity. When she recently rediscovered it, she found warnings for her father against eating beans, sleeping with all the lights off, a requirement for white pajamas, a prohibition on horseback riding. Reynaldo followed these rules. He believed in fate, and was pretty accurate at predicting the time of his ultimate death from old age.

 
 

Michelle Santana is a childhood friend of Maritza’s. She’s a psychic medium who’s not been formally initiated into Santeria, but she often consults the Orishas and the dead while working with her clients.  She’s done a number of readings with Maritza. Michelle, too, believes in fate, saying that, cruel as it seems, some people are just destined live bad lives, die young, and nothing can be done to change that.

Maritza’s youngest sister, Vanessa, was born when Maritza was already an adult, so Maritza helped take care of her youngest sister. Vanessa experienced severe depression, especially after the birth of her first child. She committed suicide.

After her Vanessa’s death, Maritza and her mother Flora lost their faith. They asked: if the future’s written, why weren’t they warned? Why weren’t they told either in the notebook or during their regular psychic readings. Flora says she’s mad at God. Maritza says she no longer believes in destiny.

Despite this, Maritza still treads lightly around some of her father’s belongings. Some of this is due to respect for her father’s desires, and some of it is based on an abundance of caution. She recently deconsecrated a black metal cauldron that her father used in ceremonies. Michelle told her to bury it in her backyard or throw it in a river. Maritza did the former. Inside, she found a toy revolver, a pair of ram’s horns, railroad spikes, and other small items.

Santeria’s practice of live animal sacrifice wound up in the US Supreme Court in the early 90’s as Church of Lukumi Babalu Aye, Inc. v. City of Hialeah, in which a city in Florida passed an ordinance banning the practice of killing animals “in a public or private ritual or ceremony not for the primary purpose of food consumption”. The court ruled unanimously that this ordinance was unconstitutional, citing its attempt to restrict religious practice.

Producer: Jeff Emtman
Editor: Jeff Emtman
Music: Circling Lights, The Black Spot, Serocell

*Today, Santeria and Palo are practiced across much of the Caribbean, especially Cuba, Haiti, the Dominican Republic. Other areas of Caribbean diaspora like Florida, New York and New Jersey also have significant populations of believers. However, solid numbers of followers are hard to estimate due to the religion’s decentralization, which also contributes to the varying beliefs across adherents of different origins. If you practice or used to practice Santeria/Palo/Ifa, we’d love to hear your thoughts. Tweet at us @HBMpodcast.

If you are feeling suicidal, the Suicide Prevention Lifeline can help in the USA (phone: 1-800-273-8255). Outside the USA, consult Suicide.org’s list of hotlines. If you’re experiencing postpartum depression, Postpartum Support International has links to local organizations that can help you.

A dream about flamingos avoiding deep water, as interpreted by Reynaldo. (Photo by Maritza Gulin)

A dream about flamingos avoiding deep water, as interpreted by Reynaldo. (Photo by Maritza Gulin)

 

HBM094: The Fatigue of Violence

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Susan Randall in a rear view mirror. Photo by Erica Heilman.

Susan Randall in a rear view mirror. Photo by Erica Heilman.

 

In the nearly 20 years that Susan Randall’s been working as a private investigator, she’s seen Vermont’s most disadvantaged people struggling to have life’s most basic amenities.  Sometimes her job is to interview people addicted to crack, to help determine whether they’re suitable parents. Sometimes her job is to examine blood spatter at gruesome crime scenes.  She recently helped defend a client who murdered a DCF worker in broad daylight.

Content Note:
Descriptions of violent crimes

Susan has seen how humanity’s worst instincts become possible where cyclical poverty, incarceration, and drug addiction wreak havoc on communities.

There’s a necessary split screen in Susan’s mind.  One screen shows a home life: dropping her kids off at lacrosse, helping them with school projects.  And another screen shows a work life: prison visitation rooms, run-down trailer parks, the color-shifted skin of a corpse.

Producer Erica Heilman interviewed Susan over the course of three years.  Erica is a private investigator herself, and Susan was her mentor. The two talk about the mechanics of the legal system, poverty and how to survive a job that takes such an emotional toll.

Producer: Erica Heilman of Rumble Strip
Editor: Jeff Emtman
Music: The Black Spot

 

HBM084: Are You Sure You're Awake?

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Graphic by Jeff Emtman

Graphic by Jeff Emtman

 

Chrissy was having trouble remembering who she was when she woke up.  First she thought it was early-onset dementia, then she thought it was schizophrenia.  She had recurring hallucinations about being stalked by a beast that would talk to her while she slept.  

Content note: language

A doctor eventually told her she was waking up frequently throughout the night, some 30+ times per hour.  It was this inability to maintain a regular sleep cycle that helped her get a diagnosis of narcolepsy, explaining Chrissy’s excessive sleepiness, hallucinations, sleep paralysis, and sometimes episodes of cataplexy (sudden loss of muscle control after having a strong emotional response).

Chrissy’s diagnoses frightened her. She tried to pretend it wasn’t true. This attitude drastically changed one day when she woke up in traffic, driving 100kph with her kids in the back seat.  She finally accepted her illness, recognized it as a beast, and looked for ways to feed it that wouldn’t affect her children.  She says that’s the only way it’s won—if it gets her kids.  

This episode was produced by Bec Fary. Bec is a freelance audio producer and creator of the podcast Sleep Talker. Bec’s show is about sleep, dreams, and nightmares, and she’s covered narcolepsy before. That’s how Chrissy got in touch with Bec to share her story. If you have a story you want to share with us, get in touch.

This episode was edited by Bethany Denton and Jeff Emtman. Our editor at KCRW is Nick White.

Music: Phantom Fauna, The Black Spot

 

HBM046: Crooked Skirts

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Photo of Karen Smith as a child.

Photo of Karen Smith as a child.

 

Growing up in Queens, NY, Karen Smith had no reason to suspect anything was wrong with her. Even when it hurt to sit for too long, or when her clothes didn't fit right, everything seemed fine. That's because Karen's mother did everything she could to hide the fact that Karen had Spina Bifida.  The condition gave Karen severe scoliosis, a curve in her spine that made walking painful and made her skirts hang crooked.  Her mother removed any full-length mirrors from the house in attempts to keep Karen from becoming self-conscious. But as she grew older, her scoliosis became more severe.  And by the time she was in fifth grade, Karen had to be hospitalized in a children's ward, in and out of a corrective halo.  This was just the beginning of three long years of treatment.

Bedridden and limited in her mobility by body casts and back braces, Karen judged the passing of time by the sounds around her as her vision progressively worsened. She found solace in her AM radio, pulling in stations in from far away in the middle of the night.  She heard sounds of the courtyard below, filtering up through an open window.  She wondered if the other kids would be too old to play with her by the time she's healthy enough to join them. 

 
 

Music: Garrett Tiedemann of American Residue Records

This story was produced and scored by Garrett Tiedemann, creator of The White Whale podcast.  Garrett also works for Sister Story, a series that shares the daily lives of Catholic nuns.   Bethany Denton and Jeff Emtman edited this piece. Nick White is our editor at KCRW.

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