HBM115: Bound in Walton et al.

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A highway robber with many aliases lay on his deathbed after contracting a bad flu.  He dictated his life story to his captors before succumbing to his illness in July of 1837.  His captors published the highwayman’s story posthumously with the title: Narrative of the life of James Allen, alias George Walton, alias Jonas Pierce, alias James H. York, alias Burley Grove, the highwayman. Being his death-bed confession, to the warden of the Massachusetts State Prison.  

The story he tells details common robbery, horse theft, jewel trafficking, many jailbreaks, and several yellings of the phrase “Your money or your life!” with pistols drawn.

The book might have passed into obscurity if it weren’t for a dirty grey leatherbound copy that resides at The Boston Athenaeum. It bears a Latin inscription on its front cover: “HIC LIBER WALTONIS CUTE COMPACTUS EST” or (roughly), “This book is bound in Walton’s skin.”

As legend has it, the highwayman Allen (aka. Walton) requested that his memoirs be gifted to a man whom he once tried and failed to rob, Mr. John Fenno Jr.  Further, the highwayman requested that the book be bound in his own skin.

Books bound in human skin are rare, though not unheard of.  As of publish date, the Anthropodermic Book Project has confirmed 18 such books, and identified another 12 books previously thought to be human, but revealed to be of more customary leathers.  Narrative of the life of James Allen… resides in the former category, being confirmed as human skin via a test called Peptide Mass Fingerprinting.

Dawn Walus, Chief Conservator at the Boston Athenaeum told HBM host Jeff Emtman that when they sent a sample of the book’s binding off for PMF testing, she and other athenaeum staff hoped the results would come back negative.  Dawn considers the binding to be a bit of spectacle, and a distraction from the hundreds of thousands of other books in their collection, “I don’t think we want to be known as ‘the place that has the skin book.’…It seems out of place today.”

Producer: Jeff Emtman
Editor: Jeff Emtman
Music: The Black Spot, Phantom Fauna

 
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HBM114: Envisioning AIDS

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Image source imagery from RCSB Protein Data Bank / David S. Goodsell & NIH / Wikimedia Commons.

 

In a warm and dark room in the winter of 1987, people lay on the ground with their eyes closed.  A facilitator from the Shanti Project guides those assembled on an intimate visualization through the process of dying from AIDS.  

Content Note:
Visualizations of death and language.

This took place at the Interfaith Conference on AIDS and ARC for Clergy and Caregivers in San Francisco.  The conference hoped to give religious organizations tools to help their dying congregants. The conference featured speakers representing Catholicism, Judaism, many Protestant denominations, Islam, Hinduism, Buddhism, Taoism, and New Age religions.  

AIDS was a major issue at the time, with no cure in sight, and many many deaths per year.  And anti-queer rhetoric (see Jerry Fallwell), laws (see Bowers v Hardwick) and attitudes (see Pew poll on political values 1987) were all common.

Around the same time as this conference, the FDA approved a drug called AZT for the treatment of HIV.  It was highly anticipated, but ultimately considered a failure.  More years would pass and many more people would die before the approval of effective anti-retroviral drugs.  And even more years before the first (and possibly second) cases of HIV would be cured.  

 

News Clips from the 80’s and 90’s regarding HIV and AIDS, which were also known as “HTLV-3” and “ARC” at the time.

 

But back in that darkened room in 1987, people laid on the ground with their eyes closed for an hour, while they tried to imagine what it would feel like to be covered in lesions...to sit in a doctor’s office when the receptionist refuses to make eye contact...to watch from above as people try to resuscitate their dead bodies...and to observe their own funerals...all in effort to better understand better the questions people with AIDS were likely asking of themselves and their loved ones—a practice that AIDS scholar Lynne Gerber says was common at this time in the new age circles of the Bay Area.

On this episode, Lynne explains some of the context around queerness and medicine and religion and AIDS.  She’s writing a book about these topics, and also making an upcoming podcast series with audio producer Ariana Nedelman.  Ariana provided us with the audio from the visualization practice via the UCSF Archives.

Producer: Jeff Emtman
Editor: Jeff Emtman
Music: The Black Spot, Circling Lights

 

HBM108: Witch of Saratoga

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Angeline Tubbs. Graphic by Jeff Emtman.

 

Angeline Tubbs may have been as old as 104 when she died alone in the woods, in a hut she made with her own hands.  She came to America with a British officer who fought in the Battle of Saratoga (see HBM074: Benedict Arnold Makes People Nervous).

Content Note:
Language

It’s uncertain what happened to the officer, but soon after the battle, Angeline began living a hermit’s life, on the outskirts of society, alone in the forest with her cats. She foraged and hunted her food.  Only rarely did she venture into the newly forming town of Saratoga Springs, where she made money by telling fortunes.

On this episode, producer Alessandra Canario walks into the woods near where Angeline Tubbs lived and died. She builds her own shelter, makes a fire, and cooks her own food.  Alessandra wonders if she too might be a “witch,” due to a kinship she formed with trees as a child. But she also hears echoes of her mother’s warnings against being outside without a man for protection.

Producer: Alessandra Canario
Editor: Jeff Emtman
Music: The Black Spot, Serocell

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Alessandra Canario camps in a homemade shelter in the woods near Saratoga Springs, New York. Photo by Alessandra Canario.

Only known photograph of Angeline Tubbs. Circa 1860. Republished in the January 30th, 1959 issue of The Saratogan.

Video by Alessandra Canario.

HBM082: MI5 MI6 KGB CIA

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John Barner spent his entire childhood fiddling with his dad’s shortwave radio, picking up transmissions from all over the world. He like the way the sounds crackled, and the voices speaking foreign languages, and the eerie whine of transmissions coming in and out of static.

Content Note: Language

One night John got a phone call from one of his friends who also had a shortwave radio. “I think I just found spy stuff,” John’s friend said, “come over.”

John and his friends had found a number station, coded transmissions broadcast on unlicensed frequencies. Number stations are believed to be a form of espionage where intelligence agencies broadcast encrypted messages to field operatives. But no government has claimed responsibility for their existence.

Number stations come in many forms. Some are beeps or sustained tones. Some are repeated bars of familiar folk songs. The rest are strings of numbers and words from the phonetic alphabet.

 
 

Spectrograms of suspected number stations. ⤴

John, like countless other shortwave enthusiasts, has been captivated by the mystery ever since discovering them as a teenager. He used to try to crack the coded messages, thinking he’d stumbled on the X-Files.

Henry Cooke, a technologist and number stations enthusiast, believes that its the indecipherable code that makes number stations so alluring. He’s found internet forums dedicated to tracking number stations broadcasts and even videos of radio sleuths claiming to have found broadcast locations. Henry believes this to be a type of modern folklore; that shortwave enthusiasts trading theories about the origins and meaning behind the number stations are almost like telling ghost stories around the campfire.

Garrett Tiedemann produced this episode. Garrett also produces the podcast The White Whale. Bethany Denton edited this episode with help from Jeff Emtman and Nick White.

Number Station recordings courtesy of The Conet Project. Full archive can be found here.

Music from John Barner’s new album, Shadow Time.  

 
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HBM075: The Weight of Science

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Anita Woodley went to the Rhine Research Center for scientific confirmation.  Since childhood, she’d dreamt the future, able to predict imminent murders in her neighborhood.  She prayed away her abilities for a period of her early adulthood, but they returned unexpectedly after the birth of her first child.  Her psychic abilities troubled her.  Going to the Rhine Center was her doctor’s suggestion.  Her doctor said she wasn’t alone, that there were others with her gift.  

The Rhine Research Center is America’s oldest parapsychology lab.  It started in 1935 as the Duke Parapsychology Lab under the leadership of Dr. Joseph Banks Rhine.  Dr. Rhine, a botanist with a growing fascination of psychics, turned his attention from plants and towards ESP.  He devoted the rest of his life to legitimizing its study as a science.

Duke University severed its affiliation with the Rhine Center in 1965 when Dr. Rhine reached retirement age.  The lab moved off campus and operates today as an independent non-profit.

John G Kruth, the Rhine Center’s Executive Director, breaks ESP down into five categories: telepathy, clairvoyance, precognition, psychokinesis and survival studies (persistence of self outside of the body).

 
 

While living, Dr. Rhine believed he found evidence for ESP.  Other academics were skeptical.  What’s not up for debate is that Anita Woodley and others like her feel validated to have the weight of science confirming their abilities.  

Anita was given a test similar to a Ganzfeld Experiment.  Also, she was tested for remote viewing abilities.  She says that she scored highly.  Due to the Rhine’s policy of not releasing records, we couldn’t confirm this.    

We produced this episode in conjunction with Hi-Phi Nation, a story-driven philosophy podcast hosted by Barry Lam.  This episode serves as the introduction to his series called Hackademics which looks into modern overreliance on statistical significance.  Listen to Part One. Listen to Part Two.

Barry Lam is a professor of philosophy at Vassar College and a visiting fellow at Duke University’s Story Lab.

Jeff Emtman edited this episode with help from Bethany Denton.

Music: The Black Spot, Serocell, Phantom Fauna

 

Conduct your own Ganzfeld Experiment from the comfort of your home.

Find images in the static from the comfort of your own home.

HBM074: Benedict Arnold Makes People Nervous (Rumble Strip)

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Benedict Arnold memorial in Saratoga State Park, NY. Photo by Erica Heilman.

Benedict Arnold memorial in Saratoga State Park, NY. Photo by Erica Heilman.

 

There is an unusual piece of carved grey stone in the hills of upstate New York.  It depicts the boot of a notorious American villain who was shot in the leg during the Battle of Saratoga.  Major General Benedict Arnold’s name is nowhere to be found on the inscription.  Instead, it refers only to the "most brilliant soldier of the Continental Army”.  The rest is implied.

Steve Sheinkin thinks that we can’t—and don’t—talk about Benedict Arnold’s actual history because it serves Americans an unpalatable contradiction.  Benedict Arnold won crucial battles for American independence, but he was also a turncoat.  

Steve was often asked to sterilize history during his career as a textbook writer.   Certain characters of the American Revolution enjoyed near godlike status.  Giving counterevidence to their omniciencense or foresight was practically blasphemy.  But that counterevidence exists, found in letters and personal journals of George Washington, Paul Revere and others.  And these records paint much more conflicted, funny, perverse and sometimes bumbling portraits of the country’s forefathers.  

But Steve’s bosses found it an issue of money.  His editors were especially risk-averse for fear of offending a seemingly all-powerful Texas State Board of Education, who, according to Steve, had no patience for course material that questioned manifest destiny, Protestant Christianity, or the free market. 

And that, Steve says, is why textbooks are boring.

Steve Sheinkin is now the author of many children’s history books that tell the stories left on the cutting room floor of his former employer.   Recent releases are about the history of the atomic bomb, the permanently undefeated Carlisle Indian School football team, and, of course, Benedict Arnold.

We adapted this episode of Here Be Monsters from a brilliant piece by Erica Heilman that she made for her own podcast, Rumble Strip.  Rumble Strip is great, listen to it.  It’s part of The Heard.  Jeff Emtman re-edited this piece with help from Bethany Denton and Nick White.

Music: Swamp Dog, The Black Spot

 

Author Steve Sheinkin. Image courtesy Erica Heilman/Rumblestrip